• Typically, the first thing you do when you find a red stain at the back of your skirt in public is to ask the nearest woman around you if she has a spare pad in her bag. Even if she doesn’t, in five minutes, you’ll easily find another woman with a sanitary pad to spare.

    Due to inflation, many women can no longer afford the price of this small act of sisterhood. You’ll have better luck walking to the nearest kiosk to buy a pack of pads than finding a stranger who will give you a pad.

    In the last three years, the cost of menstrual products has tripled, with sanitary pads ranging from 900 naira to 7000 naira. According to UNICEF, an estimated 37 million Nigerian women and girls cannot afford these products. 

     Many people assume period poverty only affects women and girls in rural areas, but this is untrue. The cost of period care has affected the average Nigerian woman at some point. Still, access to affordable period care has not yet been made a public health issue.

    In this article, four Nigerian women talk about dealing with period poverty and exploring possible alternatives to traditional menstrual products.

    “I borrow sanitary pads and return them when I have money.” – Fati* 19

    When I started my period seven years ago, a pack of the best brand of pads in the market cost ₦ 250. Now, the same brand costs ₦1,100, but the quality is really terrible. The pads are not as absorbent anymore, they are uncomfortable, and they barely stick to my panties. I have had to switch to another slightly cheaper brand since I can no longer afford it. The quality of the brand I now use is not any better, but at least this one costs ₦900 for a pack of 10. I use two packs per cycle, so I spend ₦2k on pads per cycle. I know it’s not a lot of money for a lot of people, but I only receive ₦20k  for my monthly upkeep; it is a lot of money for me. In some months, I cannot afford to buy pads, and I have to borrow a few pieces from the women around me, which I return when I can afford to buy pads again.

    “I don’t change my pad until it is completely soaked” – Nimi* 20

    In my first year of university, I remember going to the store to buy sanitary pads and being shocked to see that a pack of the brand I used then had gone from ₦400 to ₦ 700. Three years later and that same brand now costs 1,500 naira. Pads and garri used to be the two things I could afford at any time, no matter how broke I was. Now, I find myself managing eight pads through each four-day cycle. I wear each one until it is completely soaked before throwing it away. Sometimes I wear one overnight, take my bath and reuse it the following day. I know it’s unhygienic, and I suffer from pad rashes, but it’s either I do that or I run out of pads mid-cycle.

     I can’t even say I have a preferred brand of pad. Anytime I get to the store, I just ask for the cheapest brand they have and buy it, and when I have money, after food, the first thing I think of buying in bulk is sanitary pads. I’m scared of being stuck at home because my period came at a point when I didn’t have money.

    “Only wealthy people can afford tampons” – Laide* 22 

    Like many Nigerian girls, I started my period with sanitary pads, and I remember that a pack of jumbo pads was ₦500 naira. I hate using pads because they are really uncomfortable for me. I remember wanting to try tampons at the time, but I couldn’t afford them because they cost ₦3k per pack.

    Once I started working, I switched to tampons. When I started using tampons, a pack cost ₦4k, but now the same brand of tampons costs ₦7k per pack. Two years ago, I became very interested in sustainable living and saving the environment. I decided to invest in menstrual cups, and I got one for ₦20k. It will most likely be twice that price now. It works very well, but I can’t use it if I’m leaving home for more than a few hours. I’m mostly reliant on tampons, but it has gotten to the point where I can barely afford them. Having to spend 16,000 naira every period is outrageous.

    Because of the cost, I manage my tampons and only use them when I have to leave home for long periods. I use sanitary pads the rest of the time and just bear the discomfort. Sustainability is for people who have money, abeg.

    “Reusable pads aren’t the messiah you think they are.” – Nenye* 20

    I didn’t realise so many girls suffer from period poverty until I partnered with an NGO to make reusable cloth pads for an outreach to a government secondary school. The school is just a few minutes from where I live in the city, so I was shocked to find hundreds of girls admitting to using rags for their periods because sanitary pads (disposable and reusable) were a luxury they could not afford. 

    Each of these girls was given a reusable pad for free, but typically each of the pads costs ₦1000 to make, and they retail for ₦1500. If you do the math, each one costs as much as a pack of pads. For five days, you would need at least three to five. A girl with a medium to heavy flow would need to change the pads every three hours. The set of pads would also need to be replaced every six months. There is little difference between the cost of reusable pads and disposable ones.

     I made the pads by stacking three layers of fabric and sewing them together. The first layer is cotton, the second layer is terry cloth (the fabric used to make towels), and the last layer is nylon. I tried using one of the pads after production, and they were not very comfortable. It felt like I was sitting on a bulky cloth. Washing the pads can also be tricky because if they aren’t properly sterilised, they could cause a vaginal infection. If bathing soap got this expensive, I’m sure there would have been a riot by now. 

    For a woman, period care is a basic necessity that is as essential as food or shelter.  Yet nobody treats pads like petrol or bread. Period poverty is still a private problem and rising pad prices have made cutting corners on hygiene the average Nigerian woman’s reality. Regardless of  the fact that periods do not  pause for inflation. 


    Next Read: What It Takes to Get Girls Vaccinated Against HPV in Lagos

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  • From YouTube videos on Forex to ₦50k courses on copywriting, the internet is full of people promising to teach you how to make money, even if you have no skill. But good editing and big grammar aren’t enough to make anyone pay ₦100k for an e-book. What really sells is a financial success story: screenshots of 2M credit alerts, expensive wigs, and a brand-new GLE.

    Unfortunately, behind most of those screenshots is a history of bad money decisions. For every woman who cashed out from crypto, there’s another who lost her house rent to Forex. Money wins are easy to post, but money mistakes can be embarrassing to talk about. 

    In this article, four Nigerian women share their experiences with fraud, debt, and financial mistakes that nearly took their lives. 

    “I Joined a Toxic Thrift Collective “— Oma*20

    I had a roommate who used to talk about how being part of an Ajo (thrift) was how she was able to afford the expensive wigs, clothing and other items that she had. I thought if she, someone who didn’t even have a job, could do it, I could too. I was earning money, even though I was freelancing. 

    There were two options for the thrift: ₦12,000 every 12 days or ₦6000 every 12 days. The payout for the ₦12k option was bigger. So, even though it was my first time, I went for that option. I didn’t have a stable income, yet every 12 days, I would produce that money without fail. Sometimes I wouldn’t have the ₦12k, but some miracle would happen at the last minute, and I’d pay the money. 

    It started to go wrong the one time I didn’t have the money to pay. Typically, on the last day of the 12-day window, the handler would start sending messages to the group chat. She would say that the person who is to collect their money that day is on her neck, and everyone should pay up. She would insult and tag people who hadn’t paid.

    That day, I stayed cooped up in my room, hoping that no one would notice I hadn’t paid. Then I started to get numerous calls and threats from people in the group saying that they would find me and deal with me. I was tagged repeatedly, and the person who invited my roommate to the Ajo group came to my DM to beg me to pay. She said if I didn’t pay, the handler would post her pictures all over the internet, labelling her a thief and a fraud. 

    Apparently, at the beginning of the Ajo, everyone sent their pictures as proof of trust, promising not to disappear after getting their money. I wasn’t asked for my picture, but I think it was because I was the last person to join. 

    It was very traumatic. I called all the people I could call who could lend me money, and eventually had to use someone else’s money that was kept with me to pay up. I’m just so glad that they didn’t have my picture to post.  

    I waited patiently till the Ajo was over to get my money, then I deleted the group and blocked everyone who had contacted me. After a few weeks, that same roommate texted me that they wanted me to join another Ajo. Once bitten? Twice shy. Anything that I cannot save in my VFD bank or on PiggyVest does not deserve to be saved. 

    Given the chance to start over, I wouldn’t even join in the first place. What I learnt from this experience is that even if you must do Ajo, do it with people that you know and share mutual respect with. If you don’t know the people doing it personally, don’t join it. Instead, start one with your friends, and please be kind. But me and Ajo? We can never cross paths again in this lifetime. Never. 

    “I started a business and ended up eating all my goods” – Mirabelle* 51

    In 2022, I decided to start a business because I was tired of being a full-time housewife who did not have her own income. I decided I was going to open a food-stuff store because I saw in a dream that I would prosper if I sold foodstuffs. After my pastor confirmed this, I began to badger my family until they contributed ₦500k for me to start the business. They gave me the money on the condition that I wouldn’t come to them with financial issues till the end of that year.  

    We live in a remote part of town, but because I have health issues, I can’t open a business too far from home, the daily commute alone would be too much for me. My husband told me that it would be a bad idea to open a store so far from town, but he’s never supportive of my business ventures, so I can never tell when he’s being helpful with criticism or trying to talk me out of something that has the potential to succeed. 

    I added my savings to the money my family gave me and opened a small store opposite the estate we live in, and like my husband predicted, traffic was very slow. Around that time, I had gotten close to a woman in my church whom I confided in about my business struggles. She advised me to add drinks to the things I sell. Conveniently, she and her husband sold drinks. 

    After that conversation, she started to sell wholesale drinks to me at retail prices. I would then resell these drinks, but I didn’t realise that I was losing money because I was reselling at my cost price and bearing the transportation costs. But I didn’t investigate those losses out of gratitude; they were selling the drinks to me on credit.  

    At the same time, I was buying bags, shoes and clothes from them on credit too, with the promise that I would pay back when my business became successful. After a while, family friends started patronising me, and the business picked up, but I was putting the profits I made from the business in my personal account. At some point, I did not know which money was for my business and which one was for me; I was spending it all together. 

    I would take bags of rice and oil from my store when we needed food at home, but my husband would not pay for these things. At some point, we were eating half of the goods in the shop, and I was selling half. 

    By the end of the year, my shop was empty and I had no capital left. I moved what was left of the goods to my house and closed the shop. At that point, I had racked up a ₦400k debt with that woman and her husband. They started to call me incessantly and leave me threatening messages. I stopped going to church or leaving the house because they lived in the neighbourhood and would see me. I fell violently ill, and I hid it from my husband until they threatened to expose me in front of all our church members.  It took my mother and me half a year to finish paying the debt.

     I have learned the hard way that if something looks too good to be true, it probably is. 

    “I Slept Off And Lost 250k on My First Forex Trade” – Ewa* 21

    I started trading because someone shared on their Snapchat story that it was laughably easy to make money from Forex. For the people interested, he created a group and charged 80k as a joining fee. He was going to be dropping signals on when to buy and sell in the group, and all I had to do to cash out was follow his signals on when to buy or sell on a trade. 

    The offer was too good to pass up, so I paid and downloaded the trading app. Little did I know that even with a signal, you can’t make money from trading if you don’t know the basics. You won’t be able to tell when to enter a trade, how to spot a wrong signal, how to put a stop-loss or recognize when you’re making a high-risk trade with an account that can’t withstand the loss. 

    He told me to put ₦100k in my trading account, and then he sent a signal. I made a big trade with just ₦100k in my account. I closed my eyes and took a short nap. When I woke up, I found out that the trade had dipped and all my money was gone. 

    I told myself not to panic, and it was just because I had slept and that I would make the money I lost with my next trade. The next day, I put another ₦50k in the account, and I lost it again. It was after the third loss that I stopped and asked myself what the hell I was doing. Mind you, this money was money I was supposed to use for my project. 

    I was very depressed. I’m just lucky that I had another job that paid me 50k and that I got another 50k cash gift. Eventually, I had to go home to confess and beg my mother for money. 

    After those losses, I stepped back and went to learn how to trade. Whoever told you that you can trade without having serious skills and mad resistance to high blood pressure is lying to you.  I only trade occasionally these days, and till today, I don’t trade on Tuesdays because that incident happened on a Tuesday. 

    “I Borrowed Money From Opay to Eat” – Kiki* 23

    Earlier this year, I had to go back to school, and I was flat-out broke. I had no way to cover my feeding, rent, data, transport, and the rest of my bills. I saw the option to take a loan on the Opay app, and out of desperation, I applied for one. It wasn’t a lot of money; just enough to cover my transportation and feeding for a short period while I figured out a more permanent solution. 

    The minute the loan (about ₦20k) went through, I realised that I’d made a mistake by not thinking about how I was going to pay back the money I’d borrowed. It was too late to return the loan once they gave me the money, because I would have to pay the interest regardless of whether I paid it back instantly or on the given date. 

    The anxiety from the loan ate me up from the first day I took it till the day it was due. That loan did not solve my problems; it just became another thing I had to deal with on top of all my other pending bills. I was hungry, tired, losing sleep, living in a shitty apartment, and I owed Opay.

    As the due date came closer, my anxiety grew worse. At some point, I was so sure I was going to kill myself because of how bad it was. I had no money, and I was in debt for God’s sake. 

    The worst feeling in the world is probably being a debtor. If you don’t know how you’ll pay back a loan, please don’t take it. You will cry blood. It won’t solve your problems; it will just give you one more thing to worry about. Till now, I’ve still not been able to pay back that money. 

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  • Forget your village people and invisible enemies; the real weapon fashioned against you is an itchy vagina. And if you don’t know how to deal with it, you will find yourself hiding behind a bag of rice in the middle of the market for a quick scratch. 

    Itchy vaginas are more common than most people would like to admit. Almost every woman has been ambushed by one at the worst possible moment; on a first date, in front of a class, mid-board meeting, or anywhere without a bathroom to sneak into for a desperate scratch. 

    Things like dryness, sweat, friction, shaving or waxing and allergic reactions (like allergies to latex condoms)  can easily cause an itchy vagina. Still, if you experience constant itching in your everyday life, the culprit could be yeast or BV (bacterial vaginosis)

    If you’ve never been to the gynaecologist, having a yeast infection or BV does not mean you are dirty. A yeast infection happens when Candida, a fungus that naturally lives in the vagina, grows out of balance, and BV happens when harmful bacteria outgrow the good bacteria that keep the vagina’s pH balanced. Aside from the itching and change in vaginal discharge, BV sometimes comes with a fishy odour that can get very embarrassing during intimate moments. 

    We had a chat with Dr. Zeenaht Abdullahi, an obstetrician/gynaecologist, where she shared expert knowledge on vaginal infections. According to her, there isn’t a specific trigger for yeast/BV, but there are a few things that predispose you to getting an infection or having one recur after you’ve treated it. 

    In this article, we explore things that make you more likely to have a yeast/BV infection and how to prevent it.

    Your Hygiene Practices Can Put Your Vagina at Risk 

    Vaginas have a natural musky smell. Trying to make your vagina smell like vanilla or cookies by douching (flushing out the vagina with water or a mix of liquids) or putting things like yoni pearls in your vagina is dangerous to your reproductive health. 

    The vagina is a self-cleaning organ, and sticking your fingers inside to clean it in the shower does it more harm than good. Washing your vulva with water is enough to clean it, and if you feel the need to use soap, use mild, unscented soap around the vulva and not inside the vagina. 

    You May Be Wearing the Wrong Kind of  Underwear

    Lace g-strings and nylon underwear might look sexy, but they aren’t breathable. While one date night in silk panties won’t doom you to an infection, wearing them every day for long hours is a bad idea, especially when combined with sweat. Fabrics like nylon and polyester trap heat and moisture, creating a breeding ground for fungi and harmful bacteria. Dr Zeenaht recommends cotton panties, and if you must wear lace or any other material, make sure that the part your vulva sits on is made of cotton. 


    Bacteria Grows Best in a Damp Vagina

    Wearing clean underwear daily won’t be enough if your underwear isn’t dry. Instead of leaving your panties to dry in bathrooms and damp places, leave them in the sun. And if you’re uncomfortable with the idea of other people seeing your panties outside, or you don’t have access to sunlight, iron them before you wear them to kill off any bacteria still present on the fabric. 

    Also, after using the toilet, don’t wear your underwear on a very wet vulva. Instead, pat yourself dry with a towel or some tissue before pulling your panties back up. 


    Check Your Sexual Partners and Their Hygiene

    While yeast and BV are not transmitted through sex,  having a vaginal infection (especially recurrent infections) can sometimes mean your sexual partner has something going on with them that makes you more likely to have an infection or to have one recur. 

    Your partner’s hygiene is very important to your vaginal health. If someone else’s hands or genitals are going to be getting near your vagina, their hygiene levels have to be above average. Don’t be shy to ask them to wash their hands and genitals before you have sex. Asking them to wash up can kill the mood, but so will an infection. Most people don’t know that having sex with an already irritated vagina will worsen the infection and make sex more painful than pleasurable. 

    Questionable Masturbation Habits  

     The same rule that goes for your partner’s hygiene also goes for yours.  Before giving yourself some self-love, your fingers or any other sex toys going into your vagina should be properly cleaned. Yes, Dildos and vibrators can be expensive, but that doesn’t mean it is safe or hygienic to borrow or share sex toys with someone else.  Aside from putting you at risk for a vaginal infection, many vagina horror stories start with borrowed sex toys. Sharing sex toys can also put you at risk of contracting STIs like herpes.  

    Using the wrong kind of lubricant can also set you up for a vaginal infection. For women with sensitive skin, it is advisable to use water-based lubricants instead of silicone or oil-based lubricants.

    Your Vagina May Be Really Sensitive

    Just like certain people have skin that reacts badly to stress, new weather or skin-care products, certain people also have vaginas with a pH balance that is easy to mess up. Things like a change in diet, a change in underwear, a change in environment, a change in exercise routines, a change in sexual partners and even a change in laundry detergents for extra-sensitive women can disrupt the vagina’s pH balance and make you more likely to get an infection.

     Even though you have a sensitive vagina, drinking lots of water, eating healthy and taking probiotic supplements or food like yoghurt that is rich in probiotics will reduce your chances of getting a vaginal infection. 

    Next Read: I Spend Minimum Wage On My Vaginal Care Every Other Month

     

     

  • You’ve heard of the ‘one-minute’ man and the man who just ‘can’t get it up’ on the internet, but not about women who can’t have sex.  

    To a lot of people, the worst problem a woman can have with sex is being bad at making it enjoyable for her partner or issues with her partner’s size. Contrary to this opinion, some women have bigger problems than being bad at sex. Many women cannot physically or mentally ‘get it up’.

    For the average man dealing with sexual dysfunction, the height of his day-to-day problems is getting scammed with concoctions from vendors who promise that they can make him last longer in bed. It’s not as straightforward as that for women who struggle with sexual dysfunction. 

    For women with pain disorders like vaginismus, dyspareunia and vulvodynia, sexual dysfunction goes beyond low libido and an orgasm gap; it often means severe pain disguised as intercourse. But we don’t like to talk about the fact that many women have normalised painful sex.

    In this article, we speak to Ella*, a 23-year-old woman on vaginismus, dealing with health-care providers and what difficulties with sex mean for her sex life. Alongside the pain of vaginismus, Ella also deals with recurring vaginal infections, and together these issues mean she spends nearly as much as Nigeria’s minimum wage just managing her sexual health.

    When Did You First Notice That Something Was Wrong With Your Sex-Life?

    I can’t say exactly when I noticed that sex was different for me. But before I started having sex, I noticed that putting my fingers in my vagina slightly hurt. I assumed it was because of fingernails and just decided to avoid finger insertion as much as possible. 

    What Was Your First Sexual Experience Like?

    It hurt terribly, but I chalked it up to it being my first time. For me, the experience felt like something a woman who gave birth without the help of modern medicine would go through. It hurt that much.

    I thought everybody had painful sex, and I kept wondering why there was so much hype about it. Why were women claiming to enjoy something that hurt so badly? Were we all just collectively lying to save face? As I continued having sex, I started doing my own personal research, and I discovered that it wasn’t supposed to hurt so badly. 

    Is That What Made You Decide to Talk to a Doctor About Painful Sex?

    Not exactly. I was tired of trying by myself, and I wanted professional advice. Or at least a final solution that would end the suffering. It can be very frustrating to have a problem you have no idea how to solve. Plus, my partner and I joke that I’m a baker because yeast is plentiful at bakeries.

    I get a vaginal infection every other month. Sometimes, I even know the bacteria/fungi causing it before I get the test done. I was tired of taking Levofloxacin (an antibiotic used to treat bacterial vaginosis) all the time, and I really wanted it to stop.  All my friends (my body and I) hate Levofloxacin. 

    What Was Your First Doctor’s Appointment Like?

    I went to a private hospital because public hospitals don’t take issues like this seriously. I first saw a regular doctor, who referred me to a gynae. When I came in, the gynae said he wasn’t informed, but that was the least of my problems that day.  While he occasionally said insightful things, I could tell he was not listening to what I had to say.  To him, since I’m a young, unmarried woman without kids, there was no reason for me to concern myself with sex.  I left the hospital with my problems unaddressed. 

    Did You Come Back After That?

    No. I didn’t go to that hospital again for sex related issues. I only went there for typical vaginal infections after that. I tried other hospitals, but the other healthcare providers were the same. 

    Apart from the ‘young unmarried and childless nonsense’, they kept insinuating that I have no idea what I’m doing.  They outrightly said I’d be easier to handle if I was married and I’d brought my husband to the hospital for the doctors to discuss with. They kept implying that I didn’t know what I needed by recommending the same things I already said did not work for me. The entire encounter was exhausting. At some point, I asked if they had female gynaes so I’d have less chances of meeting less dismissive doctors. 

    What Were Those Things They Asked You to Try?

    Condoms, lube, diaphragms, hormonal contraception (specifically pills), “taking a deep breath”, and abstinence. It must be my inner Nigerian child working because I don’t know how I kept a straight face and calm composure when I heard ‘abstinence’ from the doctor. 

    Wow. Do You Think Medical Help is Something the Average Nigerian Woman in Your Position Can Afford?

    Honestly, I don’t think so. My bank account hates to see vagina problems coming. My major expenses are tests and drugs. In some months, I can get away with spending 30k, but in my budget, I’d say vaginal care takes up roughly 70k, depending on the severity. That is around the same amount as minimum wage. Sometimes I foot the bill, sometimes I frame it properly to ask for a bailout from my family, and sometimes I just suffer and hope it resolves itself. 

    That is Actually A Lot

    It’s not only financially costly, but it also takes a lot from you mentally. Healthcare providers can be dismissive; not many women know about these things.  Would they be able to make informed decisions instead of wasting their money on medical advice that won’t work for them, and would the average Nigerian woman stand up to judgemental professionals? I doubt it. 

    Has Vaginismus Affected Your Intimate Relationships in Any Way?

    Not really, to be honest. Sex is one of the ways my partner and I bond, but it’s not really important to me. I’m on the aromantic/asexual spectrum, and I’ve seen people’s experiences in relationships where sexual libido is unequal. It made me decide that if I do decide to get into a relationship, my partner having a significantly higher libido than I would be a serious deal breaker.

    On the flip side, sex is enjoyable or at least tolerable 5 out of 10 times. My partner is supportive, tries his best to take it slow, be understanding and find things that can help. If not for him, I wouldn’t have found out that glycerin in lube was making my situation worse. It still doesn’t mean I don’t wish I could close up my legs forever sometimes. Occasionally, sex repulsion comes out of nowhere.

    Has It Affected Your Self-Confidence or Sense of Femininity?

    I’d say it has made me more self-confident.  I know what my body likes, and what it hates. I love the fact that I can make informed decisions. And I love that I can ignore or stand up to people that love to talk about things they know nothing about. But sometimes it is exhausting and I wish I didn’t have to do all that. 

    What Advice Would You Give Someone Who Has Just Discovered That They Might Have Vaginismus?

    I wish more women knew they could say no to stuff they don’t want. It’s their body after all. You don’t owe anybody sex. 

    (*sighs)

    Vaginismus is not from a lack of trying or ‘worrying too much’. Even if you can’t overcome it, it shouldn’t be something that reflects negatively on you. And it is not the end of the world. If you decide that you never want to be in a situation where you would feel that kind of pain again, that’s your right, and it isn’t selfish at all. Sex isn’t something that you should be dreading when you think about it. You’ll be just fine without it. 


    Next Read: What She Said: I See My PCOS as a Gift, Not a Medical Condition to Be Managed

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  • According to the gospel by Afrobeats, the bigger a man’s genitalia, the better he is in bed.  Popular culture also teaches you that a woman’s sexual satisfaction is measured by how much noise she makes, and on social media, you find certain people reinforcing the belief that infertility is the punishment for abortion. These are some of the several loud and wrong myths that shape public conversations about sex and reproductive health among non-conservative Nigerians in the Western and Southern parts of Nigeria.

    But aside from the popular belief that Tigernut milk boosts sexual performance, what else do you know about conversations surrounding sex among Northerners?

    Across Northern Nigeria, talking about sex outside marriage is considered taboo, and on the Arewa side of X (FKA Twitter), sex isn’t a part of popular culture the same way it is among people from other parts of the country.

    In this article, we speak to six Northern Women on the myths about sex they grew up hearing and how those myths contributed to their understanding of intimacy.

    *Some names have been changed for anonymity

    “When it comes to your vagina, there is nothing Kayamata cannot do” — Hassanat  (21, Jos)

    Where I’m from, people often accuse women who have vaginal infections or urinary tract infections of sleeping with different men. This is why women who have these challenges usually do not speak up about them.  Many women give birth in their homes or their fellow women’s houses and don’t go for antenatal care, so they do not see the need to go to the hospital for such issues. Those who decide to seek medical attention go to chemists instead of qualified doctors for treatment, but a lot of them believe that all you need to treat anything below the waist is Kaya Mata. Women believe that it can be used as a contraceptive, to abort pregnancies, to treat vaginal infections, to prevent HIV/AIDs and, interestingly, to make a woman who has been deflowered a virgin again.

    “Effeminate men cannot perform in bed” – Fareedah” (25, Kano)

    I learnt most of what I knew about sex from the internet later in life. Where I grew up, periods were something to be done in secret. During Ramadan, when girls are off solat (on their period), they do not eat in public before iftar (evening prayers) so that no one would find out that they are menstruating. I also grew up believing that as long as a woman does not bleed after her first time, she is not a virgin. Even if she’s never had sex, she’ll still be seen as impure. A funny myth I grew up hearing from the women in my community was that men who had feminine traits were impotent and incapable of performing sexual activities. 

    Back then, we were told that any kind of itching around the vagina is a toilet infection that can be cured with herbs. People who went to reproductive health specialists were seen as people who did not have shame, and here in the North, we take shame very seriously. 

    “Unmarried women have no business with contraceptives” – Fatima  (24, Kaduna)

    I’m not just a Northerner, but I’m also a Muslim like many other people in my city. Sex before marriage is haraam to us, so it is believed that as an unmarried woman, there is no reason you should need contraceptives. For married women, the case is different; many clinics here give out free contraceptives, so they can just walk in and get them.

    I was diagnosed with PCOS a while back, and my doctor suggested I start birth control, but my mum was very hostile to the idea until my doctor explained why I needed it . She never would have believed me if my doctor hadn’t spoken to her.

    “Prostitution is the reason behind unwanted pregnancies” – Falnyi (21, Adamawa)

    The first thing I learned about sex was that I would go to hellfire if I decided to do it. My catholic secondary school taught us about STIs and sex as a mortal sin, but very little about sex itself.  Growing up, talking about sex was considered an abomination, and if you were caught talking about it or reading books with sexual content, you would be labelled a prostitute.  My community was so anti-sex that parents used to beat their daughters for hugging boys. Some people even believe that talking about STDs could spoil their children.

    We grew up believing that any girl who got pregnant outside marriage was a sex worker, and till now, a lot of people around me still believe that to contract STIs, you have to be a prostitute. When people find out that a married woman has an STI, they accuse her of being a loose woman. They believe that it is something to feel shame for, even if she got it from her husband.

    Also, people don’t distinguish between vaginal infections, UTIs and STIs. They call everything ‘infection’. Many women don’t even know what yeast is because they don’t do tests for vaginal infections or talk about it. 

    On contraceptives, the world is evolving, and people are becoming more aware of its importance but the truth is that I don’t think a lot of Northerners use them. I have family members who think that using contraceptives is wrong because children are gifts from God, and a lot of my friends believe that they come with horrible side effects, like heavy bleeding. I’ve even heard someone say that contraceptives are things white people give to us so that they can kill us and reduce the population. 

    “Women need cleansing after their periods” — Hannatu (26, Kaduna)

    I grew up hearing that sex is something that would change you and that it had the potential to wreck your life. Now I know it’s not that big of a deal, but back then it didn’t seem that way. Even now, there is a lot of shame attached to sex. Many young girls believe that having sex with a man means he has some leverage over them. Because of that, revenge porn is very common here. Rumours of a woman having sex are still a big thing.

    Women get very distressed when a person begins to spread rumours that they are having sex. They’ll post videos to debunk the allegations and sometimes even go as far as deactivating their social media accounts. For this same reason, even though the general public is a lot more open to the use of contraceptives, people still think that women using birth control is a bold move that would eventually make them loose.

    It is widely believed that menstruation is the process of a woman’s body pushing out dirt and infections. Therefore, it is something that makes her unclean. After a woman’s period, she’s expected to cleanse herself.  Some women do it by using Miski on their underwear or burning a special kind of turare (incense) and sitting over the smoke. Miski is a perfumed white liquid that isn’t medically approved for use in the vagina. Additionally, using it for long periods increases the risk of yeast infections and recurrence. 

    “Rinsing your vagina with Potash will prevent pregnancy” – Hassanat  (21, Jos)

    The only time anyone ever spoke to me about sex as a teenager was when Always did a campaign at my school. Even at that, they said very little about sex and talked more about period hygiene. Ladies who talk about sex here are considered wayward. My friends and I grew up believing that your vaginal health was determined by what you ate. We used to think eating hot plantain while pregnant would burn your baby’s face, and that maltina would make your baby black. 

    Like many other teenagers, we also grew up believing that if a man touches you, you’ll get pregnant. So after being touched by a man, some girls would use potash to rinse their vaginas. They did this believing that it would prevent pregnancy. As time went on, they graduated to using it during their periods and after sex.


    Next Read: 4 Things We Love About Hassana Maina

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  • Phrases like ‘women belong in the kitchen’, ‘Men don’t cry’ and ‘A man is the head of the household’ are examples of the many gender stereotypes we hear every day. They seem like harmless little phrases said by faceless people on the internet, but do these takes on gender equality, roles, and equity actually have any impact on women in the real world?

    In the last episode of Nigerians Talk, four guests debate whether gender norms are limiting Nigerian women financially.

    Gender Equity is Why Gender Norms Exist – Levi

    We hear this phrase thrown around on internet spaces a lot and often to justify keeping women out of the workplace and in the kitchen. But what does the phrase really mean? Gender norms tell you that women should only focus on running the home instead of actively building careers, and gender equity tells you that women are not built the same way men are.

    According to Levi, gender equity means that biologically, women are meant to run the home and support the men. In return, the man’s place is to lead the household, enter the workplace and provide economic support.

    Things like watching football and workplace competition are masculine things that women should not be exposed to.  He believes Jesus wasn’t a woman because a woman would have been unable to carry the biblical cross. To him, the idea behind gender equity justifies gender norms.

    When You Put Anything/Anyone in a Box, You Limit Them – Osas

    Right from birth, girls are forced by societal expectations to learn how to be a nurturer because that’s what they’ve been taught to believe they must be. Older women often advise younger women to rush through anything they dream of accomplishing right before they get married because when they do, the chances they’ll get to those things are slim. In many cases, marriage has served as a graveyard where the dreams of women go to die.                                                                              

    Every Gender Stereotype Started from a Harmless Phrase – Adebola

    A boy who was told that men are meant to be aggressive while growing up will teach his male children to be aggressive and try to force his daughters to become what he thinks a woman should be.

    When society teaches gender norms to young children, they grow up believing that the world should operate in the way that they’ve been taught. These adults grow up to become people’s dismissive bosses, fathers who try to teach their children how to be girls, and teachers who don’t believe in their female students. What starts as a harmless phrase then becomes sexism and gender discrimination against women.

    Gender Norms Find Their Way into Your Mind and Then into How You Treat Others – Nosa

    Gender norms may seem like harmless things, but they affect society in big ways. For instance, married men are seen as trustworthy in the labour market, while married women are seen as people who are too busy running a household to be reliable at work. When people see a woman who can afford to buy luxurious things, they assume she is being bankrolled by a man. Women aren’t very transparent about their successes because society tells them that they should cover their achievements.  

    50/50 Does Not Factor in Unpaid Care Work- Osas

    The hazard that comes with carrying a baby is that a woman’s life is at risk from all the things that could go wrong. After the baby is born, a woman is then naturally expected to take on cooking, cleaning, and running the household in addition to childcare. 

    Any man insisting on 50/50 while judging only the financial aspects of the relationship is intentionally ignoring all the services the woman provides for the household. Society expects the modern woman to be hardworking, contribute to half of the household expenses, perform her assigned gender roles, and take full responsibility for the household. Even when a man is heavily financially contributing, the woman still ends up carrying more. The scale is still not balanced.


    Next read: More of What Women Need to Know for a Better Sex Life

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  • To many Nigerian parents, schools and religious houses, sex education means preaching celibacy and threatening young people with pregnancy. The average Nigerian gets their very first version of sex education from romance novels, the internet and from anywhere else but home. Making sex talks taboo means we don’t have a lot of honest conversations about sex and reproductive rights.

    In the same vein, a lot of people may think normalising conversations about sex means opening the subject of women’s reproductive rights. In this article, we talk about what it means to normalise conversations about sex and whether conversations about women’s reproductive rights should include men.

    Should we normalise conversations about sex in Nigeria?

    “Almost every Nnamdi, Nneoma and Chidinma is having sex”—Raldie

    If everybody acknowledges that sex exists, why do we keep pretending that no one is having sex?  Making sex a taboo is why there is stigma around buying protection. You see this happen when someone walks into a pharmacy to buy condoms, and the cashier gives them a dirty look. We should be applauding people for having safe sex, not shaming them for it.

    Young people will have sex whether society likes it or not. So, instead of shaming people into having sex in secret, it’s best to create spaces where we can have honest conversations about safe sex and teach people the right way to do it.

    “Parents talk about everything but sex with their kids”— Omoleye

    If more parents spoke to their children about sex, they would be less likely to try out sexual fetishes they find on the internet. Many people have bizarre first experiences with sex — from house maids touching them inappropriately to stumbling across porn videos on someone’s phone — simply because no one tells them what to expect. Kids who aren’t given sex education will get it from somewhere unreliable on the internet.

    Because we’ve made sex such a taboo topic, there is a teenage boy somewhere convinced he has wet the bed after his first wet dream. Teenagers tend to make safer choices about sex if they have the necessary knowledge given to them earlier.

    “It is hypocritical to not want to talk about sex” — Brookes 

    The hypocrisy factor in every Nigerian manifests when a parent who had a child who was the flower girl at their wedding refuses to talk to that child about sex. In religious spaces, encouraging young people to be ignorant about sex and then turning around when they are married to ask them to spice things up in the bedroom is asking for the impossible. 

    Because of this taboo culture around sex, many women have no idea that sex is supposed to be pleasurable for them. Religious houses forget that ignorant young people outside marriage remain ignorant young people in marriage.

    We should have honest conversations about sexuality, consent and contraceptives in schools and religious houses in addition to preaching celibacy.

    Do men have a right to decide on women’s reproductive choices?

    “Medically, it’s your body, your choice” — Dr. Ileri 

    After sex, the man’s contribution to making a child ends. The rest of the process happens inside the woman’s body. Whether she decides to keep that child or not, both decisions will take a toll on her, physically and emotionally. 

    Because she has more to lose from the process, it only makes sense that she decides what kind of contraceptives to use and whether or not to keep a child. If men really want to have big opinions on the matter, they should insist on using male contraceptives.

    “It takes two to tango” — Imisi

    As a woman, if your partner wanted to have a vasectomy and you still want more children, wouldn’t you want to have a say? It takes two people to make a baby, so it should take two people to decide what to do with the baby. 

    At the surface level, men in general do not have the right to decide on women’s reproductive choices, but in the context of a marriage, or where the man has a stake in her choices, there should be room for them to make inputs. Ultimately, though, the decision rests with the woman.

    “Having sex without protection is implied consent to father a child” —Esther

    Under Nigerian law, a woman can’t get an abortion if there are no strong medical reasons for it. Even in countries where it is legal, the decision is ultimately the woman’s. Pregnancy is nature’s automatic response to heterosexual sex. The only thing contraceptives do is try to prevent that consequence, and there is always a possibility that prevention will fail. When two people decide to have sex, they’ve automatically already agreed to pregnancy as a possible consequence of sex. 

    “Insisting on bodily autonomy means having to deal with the consequences of your actions” —Deji

    Every woman who has consensual sex with a man unwilling to have a child should bear some personal responsibility for the consequences of the act. We live in a patriarchal society where a man isexpected to be responsible for the upkeep of any child that he fathers. 

    When a woman gets pregnant and insists on keeping the child against the man’s wishes, she forces him to become a father, forgetting that some men simply are not ready or willing to be fathers. Men also deserve to have a say in deciding whether or not they want to be fathers. If women insist on bodily autonomy, it should also extend to childcare.


    Next read: 4 Sexual And Reproductive Health Screenings Women Should Undergo and Why

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  • If you’ve been watching Nollywood lately, you’ve probably seen Andrew Bunting on your screen or fallen for one of his characters.  From his breakout role as Menny in Princess on a Hill (2024),  a man harbouring unrequited feelings for his close friend, to his most recent role in Love Lockdown  (2025) as a conflicted fiancé stuck in a love triangle between an ex-lover and his to-be bride, Andrew finds himself playing one lover boy after another.

    Even as a gang leader in Water and Garri (2024), he adds an element of tenderness to the character of the hardened man, rekindling a romance with his childhood sweetheart.  In roles not originally intended to be overly romantic, he ends up making the audience swoon anyway.

    So, when Uzoamaka, director of My Body, God’s Temple, approaches him at the AMVCAs and pitches him the role of Zion—yet another romantic lead—Andrew says yes.                           

    In My Body, God’s Temple,  Andrew plays the role of Zion, a husband who finds out that his wife, Omasilu, a devout Christian virgin, cannot have sex. In this interview, Andrew talks about the process behind playing Zion. 

     How did the decision to star as Zion in my body god temple come to be?

    My initial thought when Uzo sent me the script was excitement to be working with her and sharing the screen with her. I think the go-to comment about every film is always ‘this one is different’, so I don’t want to say that. I don’t think it’s necessarily different, but this story felt true to who I am because this is a story about love, patience, and respect. I wanted to help bring that to life. When Uzo told me the idea behind this film, that was enough for me to say yes and get on a train to Ibadan to go shoot.

    When you read the script, how did you find Omasilo’s relationship with God and how it was presented?

    There is an understanding I have from meeting people who have had intense relationships with their faith earlier in life. I try to sympathise or empathise as much as I can with the conflict of growing up with the rules of a certain faith and being in a situation where perhaps not all of those rules apply. So, yeah, I relate to Omasilu from an observer’s point of view. Obviously, because I’m a guy, I haven’t had the kind of struggles that a woman or a lady would have in the faith.


    How did that affect your delivery?

    I saw from the script that Zion was very patient with Omasilu. I think seeing that in the film was the second most important thing after the way she handles not being able to have sex. Without a partner like that, My Body God’s Temple would have been a completely different story. The kind which we’ve seen a lot of in films. I’m sure a lot of people might not agree with his character, but enough people will understand that Zion is what Omasilu needs.

    What was the most difficult thing for you about the role, and what was the easiest?

    I didn’t know that Blessing, Uzo and Mo were attached to this project until I got to the set. I realised that I was working with people whom I respect a lot on this film, so I was very concerned with making a good impression and doing Zion’s character justice. I think that was the hardest part of this because Uzo is a fantastic writer. She was, I’d say, instrumental in helping me carve out who Zion was. Sometimes she’d ask me questions about what I think Zion would do in a particular instance, then we’d have a discussion. All whilst she’s directing, by the way.  Honestly, in this context, I’d say the easiest part about playing Zion was remembering my lines.  

    Do you think the film My Body, God’s Temple presents a realistic relationship dynamic in today’s society?

    I don’t think it’s a matter of today’s society; it transcends any generation. We hear a lot of cautionary tales about bad relationships, a lot more than we do success stories. But I do believe that regardless of the times, there are people who have relationships where partners are very understanding and not necessarily to the point of their own detriment.

    So, do you think MBGT is trying to shift a negative stereotype? 

    Post-pandemic or even just a bit before the pandemic, there was just a lot of negativity in people’s love lives. When COVID happened, a lot of rot that was festering in a lot of people’s relationships came to light, and a lot of people are still living in that negative outlook on life. As storytellers and artists, we have to observe and understand what’s going on in this world and provide respite. My Body, God’s Temple is taking an initiative to shift the story from normalising partners only interested in satisfying their selfish needs to showing relationships with kinder and more considerate partners.

    Because of this, do you think that this couple, I mean Zion and Omasilo, will be popular with the audience?

    I think ‘popular’ is a bit hard to say. The reason for shifting existing narratives is negativity, and so it’s going to be met with people who are sceptical of anything positive. But it’s also going to be met with people who believe in that kind of relationship. Art is always going to be polarising. You will have people on both sides of the argument.                                                                                                                                                                                                                                                                                                  I’d hope that it falls in the favour of a lot of people, but I wouldn’t be surprised if there are people who would sneer at Zion and Omasilu’s love story. So long as there are other people who believe that it’s possible, that’s enough.

    Did anything happen on set that was different from how it was scripted?

    So, the scene after the picnic, where Zion and Omasilo are walking back under these multicoloured umbrellas above them, and he asks her to dance, was spontaneously shot. The first day that we shot, we were on location, and the location just inspired that scene. I think Uzo had been pitching it to Blessing, the producer, prior to the principal shoot, but they hadn’t necessarily settled on that particular scene. Eventually, we did shoot it, and it turned out really great.  We were literally fighting against nature because the sun was setting.

    What’s your favourite thing about this film?

    My favourite thing about this film is that it’s not about suffering. It’s about genuine internal conflict and how that affects her relationship with Zion. There’s a tiny bit of friction at some point where you can tell that he’s frustrated, but this is not a story about bad things happening to somebody. This is just a story of things that happen to somebody and how they navigate those things with their partner, their friends and their faith.


    Also Read: Uzoamaka Is Making Films About Women Who Thank God For Great Sex

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  • When you see that there’s a hot argument on the +234 side of X (FKA Twitter), four out of ten times, it is because someone’s wife or husband has come outside to say something shocking (cue MumZee and people’s wives waking up at 5 am to pound yam for their husbands). 

    A few months ago, one woman tweeted that during sex, she just lies down like a log and lets her husband do what he wants to do. To Uzoamaka, it’s about time we stop normalising these questionable takes about marriage. She is tired of the existing narratives around sex in marriage and has decided to do something to #shiftthestory.

    “Online, you see things about how sex is a husband’s right and how women should ‘take it’ even when they don’t want to.”

    To her, the way people talk about how sex in marriage should happen is exhausting. That exhaustion is how the idea behind the main characters in ‘My Body, God’s Temple’ was born. Uzoamaka wants to create a new narrative that centers Nigerian women in loving relationships.

    Writing the story was one thing, but bringing it to the screen had its own challenges. Uzoamaka found it difficult to find someone willing to use a vibrator on screen for the plot.

    “I had a hard time casting for a previous episode because the character was a sexual being. We kept explaining that we were not doing porn but nobody wanted to do it. I didn’t want to compromise on certain scenes, and instead of going through that a second time, I decided to just do it myself.”

    Her innovative solution brought a new kind of challenge: being in front of and behind the camera at the same time.

    “Sometimes, I’ll finish shooting a take and start to leave, forgetting that I’m the director. The producer will then have to call me and ask, ‘Director, won’t you review the rush we just shot?’”


    Next Read: What She Said: How I Survived a Marriage to a Covert Narcissist


    Uzoamaka is not afraid to challenge herself. Despite all of that, it did not take long to get the hang of things, and over time, she got attached to the character she was playing.

    “Omasilu prays about everything. That is so me. If she is having sexual issues, she’s going to talk to God about it. Of course, she’s practical; she talks to her partner, finds her way in the bedroom, and does her research, but the way she copes is by talking to God.”

    Uzoamaka says she’s not religious and she doesn’t go to church, but she understands her relationship with God and she’s comfortable with it.”

    The idea of a woman who can pray about sex is what she wants Nigerian women to embrace. Just like her, Omasilu’s character challenges stereotypes. 

    “In the media, religious virgins are supposed to look a certain type of way. She’s not allowed to want sex or be excited about it. People look at virgins who end up discovering they have a high libido as frauds. The narrative is that these women are supposed to be content with a mediocre sex life.”

    Omasilu is a way for her to show the audience that there are a million ways to be a woman. The fact that a woman is spiritual does not mean she is not a sexual being, allowed to want more.

    In her words: ‘I want women to know that they can be sexual and spiritual too.’

    This is also why she chose a male lead so different from the stereotypical Nigerian man; he’s almost unreal. Zion is soft, patient, intentional, and he does not have a fragile ego.

    “I wanted to show a man who makes you think about what men should be like. When I see people say things like ‘He’s your husband, he paid your bride price, when he wants it, he wants it. It just tells me that people have normalised entitled men who don’t have self-restraint or respect for a woman’s body. These things irk me.”

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    She says her work pays off in small moments when she sees people being affected in the ways she wants them to be.

    “When we were watching the director’s cut in the studio, someone looked at Zion’s character and called him a simp.  I like that the guy in the studio noticed. What that scene did to him was enough to make him vocally express what he thought. I want more men to see that and hopefully try it at home.”

    To her, making art can be like manifesting; if we make enough art about what we want, we can create a new narrative. She believes whatever you can think of can exist. 

    “The scene where Zion tells Omasilu, ‘what can I do if you’re not ready’ is very deliberate because a lot of people think there is something that has to be done when someone is not ready: try harder, convince them, just lie there and let me do the work. It’s important to hear something like that from a good-looking, educated, well-to-do man who respected himself and respected his partner.”

    With ‘My Body, God’s Temple’, she’s hoping to help Nigerian women understand that they can be spiritual, sexual, and anything else they want on their own terms.

    “How do you say consent is hot in academia? That’s what I’m trying to do here. And that’s why holding a vibrator on set in front of so many people felt more ‘business as usual’ than embarrassing. These days people judge women for not having sex. I’m trying to show women that they decide how their body should be interacted with, even by their husbands and their partners, every single time.”

    ‘My Body, God’s Temple’ is one out of three films premiering in our Life Series Production, coming out this July, inspired by some of our favourite stories from our Naira Life, Love Life, and Sex Life verticals and Uzoamaka simply cannot wait to see what you will make of it.

    Watch the full film here.


    Also Read: Everything We Love About the Women of HER: The Docu-series

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  • Right before her wedding, the older women in a woman’s life will gather round to offer advice and send her off with prayers to her husband’s house. Most of the advice is predictable; be patient with your husband, take care of him, be prayerful, e.t.c. 

    But there is one piece of advice that doesn’t make it to the wedding sermon or the groom’s ears: have a building or two somewhere that your husband doesn’t know about.  

    On the last episode of Nigerians Talk, four Nigerians debated whether or not this is good advice.

    Owning Property is a Fundamental Human Right — Miami

    For people who do not know, the Nigerian constitution gives every woman the right to own property once she turns 21, whether she’s married or not. Owning property is not a privilege that comes with marriage. A woman does not need anybody’s consent to buy real estate. Seeking a husband’s consent before buying property is an outdated custom. 

    There’s a Difference Between Telling Your Partner and Asking for Permission — Edwina

    A woman old enough to get married and buy land is an adult, not a child in need of approval before taking any action.  Knowledge should be about communication, not control. In Edwina’s view, informing your husband that you’re purchasing property is a courtesy, not an invitation to give or withhold permission. She believes there should be no problem with telling your husband that you want to buy property, except, of course, you’ve married your worst enemy or the weapon fashioned against you.

    There’s a Problem with the Relationship When There’s a Need to Buy Property in Secret — Ovie

    Marriage is a partnership, not a dictatorship. Big decisions such as buying land shouldn’t be made in secret. This is a rule that applies to both partners. When a person finds out that their spouse bought property behind their back, it dents trust in the relationship. 

    Ovie believes a woman buying property in secret may give her husband the impression that she is preparing for a divorce or that someone else,like a sugar daddy,funded the purchase. In a scenario where a wife is buying property in secret, the wife who is hiding and the husband that the purchase is being hidden from need to do some serious soul-searching because something is wrong with the marriage.

    Having Assets is Synonymous with Security and Autonomy — Miami

    Both partners should be able to buy properties in their own name. A man shouldn’t feel threatened by his wife’s economic power, but we can’t deny that it happens often in our society. Property owned in a woman’s name outside the marriage’s assets provides security for her future. Any man who has a problem with his wife having assets needs to check himself. 

    Ego Won’t Pay Rent — Edwina

    Yes, your partner’s feelings matter, but putting a person’s ego before your financial stability is not very smart. If the tables were turned, most people would not see a problem with a man owning assets that are independent of his marriage. But a woman doing the same will often be judged, especially if she earns more. Still, it is better to be judged as a financially independent woman than as a woman who brings nothing to the table. 


    Next Read: Why Your Man’s Will Might Ghost You

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